The Short of It:

The Universe is self-correcting. Push hard at your own peril.  

tree buffalo horns

29. Non-Action.

When one who wishes to take the world in hand tries to make it (according to [their] wishes by active measures of [their] own), I perceive that [they] will never have done [it]. The spiritual vessels of the world must not be made. [Those] that [make, mar. Those] that [grasp, lose]. For in the nature of things, while one goes ahead, another will lag behind; while one blows hot, another will blow cold; while one is strengthened, another is weakened; while one is supported, another falls. Therefore the wise [person] (simply) puts away all excess, and gaiety, and grandeur. 

Lau Tsze. Chalmers, John. The Speculations on Metaphysics, Polity, and Morality, of “the Old Philosopher,” Lau-tsze, Translated from the Chinese, with an Introduction by J. Chalmers. United Kingdom: Trübner, 1868.


29. ‘Taking No Action.’ 

29.1 If any one should wish to get the kingdom for [themselves], and to effect this by what [they do], I see that [they] will not succeed. The kingdom is a spirit-like thing, and cannot be got by active doing. [Those] who would so win it [destroy] it; [those] who would hold it in [their] grasp [lose] it. 

	29.2 	
		The course and nature of things is such that
		What was in front is now behind; 
		What warmed anon we freezing find. 
		Strength is of weakness oft the spoil; 
		The store in ruins mocks our toil.

Hence the sage puts away excessive effort, extravagance, and easy indulgence. 

Lao-tze. Legge, James. The Sacred Books of China: The Texts of Tâoism. United Kingdom: Clarendon, 1891.


29. Non-assertion. 

29.1 When one desires to take in hand the empire and make it, I see [them] not succeed. The empire is a divine vessel which cannot be made. One who makes it, mars it. One who takes it, loses it. 

	29.2 
		And it is said of beings: 
		“Some are obsequious, others move boldly, 
		Some breathe warmly, others coldly, 
		Some are strong and others weak, 
		Some rise proudly, others sneak.”

29.3 Therefore the holy [person] abandons excess, [they abandon] extravagance, [they abandon] indulgence. 

Lao-tze. Suzuki, D.T. and Carus, Paul. The Canon of Reason and Virtue: Lao-tze’s Tao Teh King. United States: Open court publishing Company, 1913.


tree buffalo

The Long of It: 

The world as a vessel (or vessels) is a running theme throughout the Tao Te Ching.  

Lao Tsu warns us against overfilling it (Chap 4), because its usefulness depends on it being empty (Chap 11). But he takes things a step further in Chapter 29. Active consumption of the world will only result in one thing, a consumed world. 

“Coercive interventions from ‘above,’ while perhaps temporarily efficacious, are, in the long term and in the big picture, a source of destabilization and impoverishment” (Ames 123).

-TB

works cited

Laozi. Ames, Roger and Hall, David. 2003. Dao De Jing: Making This Life Significant : A Philosophical Translation. New York: Ballantine Books.

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